22. Sanidassanasappaṭighattikaṃ

1. Paṭiccavāro

1. Paccayānulomaṃ

1. Vibhaṅgavāro

Hetupaccayo

1. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ…pe…. (1)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ. (2)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, āpodhātu, indriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanasappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanasappaṭighe mahābhūte paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, āpodhātu, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)



22. 有见有对三法
1. 缘起分
1. 顺缘法
1. 分别分
因缘
1. 缘无见有对法而无见有对法生起，由因缘故 - 缘一个无见有对大种而二大种生起，缘二大种而一大种生起。缘无见有对大种而无见有对的心生色、业生色、所造色生起。缘触处而眼处...乃至...味处...乃至...。(1)
2. 缘无见有对法而有见有对法生起，由因缘故 - 缘无见有对大种而有见有对的心生色、业生色、所造色生起。缘触处而色处生起。(2)
3. 缘无见有对法而无见无对法生起，由因缘故 - 缘无见有对大种而无见无对的心生色、业生色、所造色生起。缘触处而水界、女根...乃至...段食生起。(3)
4. 缘无见有对法而有见有对法及无见无对法生起，由因缘故 - 缘无见有对大种而有见有对及无见无对的心生色、业生色、所造色生起。缘触处而色处、水界、根...乃至...段食生起。(4)
5. 缘无见有对法而无见有对法及无见无对法生起，由因缘故 - 缘一个无见有对大种而二大种及水界生起，缘二大种而一大种及水界生起。缘无见有对大种而无见有对及无见无对的心生色、业生色、所造色生起。缘触处而眼处...乃至...味处、水界、女根...乃至...段食生起。(5)
6. 缘无见有对法而有见有对法及无见有对法生起，由因缘故 - 缘无见有对大种而有见有对及无见有对的心生色、业生色、所造色生起。缘触处而色处、眼处...乃至...味处生起。(6)
7. 缘无见有对法而有见有对法及无见有对法及无见无对法生起，由因缘故 - 缘无见有对大种而有见有对及无见有对及无见无对的心生色、业生色、所造色生起。缘触处而色处、眼处...乃至...味处、水界、女根...乃至...段食生起。(7)

2. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe paṭicca dve khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (1)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ. (2)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Āpodhātuṃ paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (3)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā. Sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (5)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ.

2. 缘无见无对法而无见有对法生起，由因缘故 - 缘一个无见无对的聚集而三聚集生起，缘无见无对的聚集而心生色……乃至……缘两个聚集而两个聚集生起无见无对的心色。于再生瞬间，缘一个无见无对的聚集而三聚集生起，缘无见无对的聚集而色的本质……乃至……缘两个聚集……乃至……聚集缘本质，本质缘聚集。缘水界而无见无对的心生色，业生色。缘水界而女根……乃至……段食。(1)
3. 缘无见无对法而有见有对法生起，由因缘故 - 缘无见无对的聚集而有见有对的心生色。于再生瞬间，缘无见无对的聚集而有见有对的色的本质。缘水界而有见有对的心生色，业生色。缘水界而色的本质。(2)
4. 缘无见无对法而无见有对法生起，由因缘故 - 缘无见无对的聚集而无见无对的心生色。于再生瞬间，缘无见无对的聚集而无见无对的色的本质。缘水界而无见无对的心生色，业生色。缘水界而眼处……乃至……味处。(3)
5. 缘无见无对法而有见有对法及无见无对法生起，由因缘故 - 缘一个无见无对的聚集而三聚集，有见有对的心生色……乃至……缘两个聚集……乃至……于再生瞬间，缘一个无见无对的聚集而三聚集。缘有见有对的聚集及无见无对的聚集生色……乃至……缘两个聚集……乃至……缘水界而有见有对的心生色，业生色。缘水界而色的本质，女根……乃至……段食。(4)
6. 缘无见无对法而无见无对法及无见有对法生起，由因缘故 - 缘一个无见无对的聚集而三聚集，无见无对的心生色……乃至……缘两个聚集……乃至……于再生瞬间，缘一个无见无对的聚集而三聚集，无见无对的聚集及有见有对的聚集生色……乃至……缘两个聚集……乃至……缘水界而无见无对的心生色，业生色。缘水界而眼处……乃至……味处，女根……乃至……段食。(5)
7. 缘无见无对法而有见有对法及无见无对法生起，由因缘故 - 缘无见无对的聚集而有见有对的心生色。于再生瞬间，缘无见无对的聚集而有见有对的色的本质。

 Āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanaappaṭighaṃ dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca rūpāyatanaṃ cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)



缘水界而有见有对及无见有对的心生色、业生色、所造色。缘水界而色处、眼处...乃至...味处。(6)
缘无见无对法而有见有对法及无见有对法及无见无对法生起，由因缘故 - 缘一个无见无对的聚集而三聚集，有见有对及无见有对及无见无对的心生色...乃至...缘两个聚集...乃至...于再生瞬间，缘一个无见无对的聚集而三聚集，有见有对及无见有对及无见无对的业生色...乃至...缘两个聚集...乃至...缘水界而有见有对及无见有对及无见无对的心生色、业生色、所造色。缘水界而色处、眼处...乃至...味处、女根...乃至...段食。(7)

3. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. (1)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. (2)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. (3)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ . Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (4)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭatārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro.

3. 缘无见有对及无见无对法而有见有对法生起，由因缘故 - 缘无见无对的聚集及大种而有见有对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对的业生色。缘无见有对大种及水界而有见有对的心生色、业生色、所造色。缘触处及水界而色处。(1)
缘无见有对及无见无对法而无见有对法生起，由因缘故 - 缘无见无对的聚集及大种而无见有对的心生色。于再生瞬间，缘无见无对的聚集及大种而无见有对的业生色。缘一个无见有对大种及水界而二大种，缘二大种及水界而一大种。缘无见有对大种及水界而无见有对的心生色、业生色、所造色。缘触处及水界而眼处...乃至...味处。(2)
缘无见有对及无见无对法而无见无对法生起，由因缘故 - 缘无见无对的聚集及大种而无见无对的心生色。于再生瞬间，缘无见无对的聚集及大种而无见无对的业生色。缘无见有对大种及水界而无见无对的心生色、业生色、所造色。缘触处及水界而女根...乃至...段食。(3)
缘无见有对及无见无对法而有见有对及无见无对法生起，由因缘故 - 缘无见无对的聚集及大种而有见有对及无见无对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对及无见无对的业生色。缘无见有对大种及水界而有见有对及无见无对的心生色、业生色、所造色。缘触处及水界而色处、女根...乃至...段食。(4)
缘无见有对及无见无对法而无见有对及无见无对法生起，由因缘故 - 缘无见无对的聚集及大种而无见有对及无见无对的心生色。于再生瞬间，缘无见无对的聚集及大种而无见有对及无见无对的业生色。缘无见有对大种及水界而无见有对及无见无对的心生色、业生色、所造色。缘触处及水界而眼处...乃至...味处、女根...乃至...段食。

 (5)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ. (6)

Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti hetupaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighañca anidassanasappaṭighañca anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ . Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ, cakkhāyatanaṃ…pe… rasāyatanaṃ, itthindriyaṃ…pe… kabaḷīkāro āhāro. (7)

Ārammaṇapaccayo

4. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati ārammaṇapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe …pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… vatthuṃ paṭicca khandhā. (1)

Adhipatipaccayo

5. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ. (1)

(Anidassanasappaṭighamūlake iminā kāraṇena satta pañhā vibhajitabbā, pariyosānapadā natthi.)

6. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānaṃ rūpaṃ…pe… dve khandhe…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

(Iminā kāraṇena anidassanaappaṭighamūlake satta pañhā vibhajitabbā, niṭṭhānapadā natthi.)

7. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati adhipatipaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Anidassanaappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ upādārūpaṃ.

(Iminā kāraṇena sattapi pañhā vibhajitabbā.)

Anantara-samanantarapaccayā



(5)
缘无见有对及无见无对法而有见有对及无见有对法生起，由因缘故 - 缘无见无对的聚集及大种而有见有对及无见有对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对及无见有对的业生色。缘无见有对大种及水界而有见有对及无见有对的心生色、业生色、所造色。缘触处及水界而色处、眼处...乃至...味处。(6)
缘无见有对及无见无对法而有见有对及无见有对及无见无对法生起，由因缘故 - 缘无见无对的聚集及大种而有见有对及无见有对及无见无对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对及无见有对及无见无对的业生色。缘无见有对大种及水界而有见有对及无见有对及无见无对的心生色、业生色、所造色。缘触处及水界而色处、眼处...乃至...味处、女根...乃至...段食。(7)
所缘缘
4. 缘无见无对法而无见无对法生起，由所缘缘故 - 缘一个无见无对的聚集而三聚集...乃至...缘两个聚集...乃至...于再生瞬间，缘一个无见无对的聚集而三聚集...乃至...缘两个聚集...乃至...缘所依而聚集。(1)
增上缘
5. 缘无见有对法而无见有对法生起，由增上缘故 - 缘一个无见有对大种而二大种，缘二大种而一大种。缘无见有对大种而心生色、所造色。(1)
(以此方式应分别无见有对根本的七个问题，但结尾句不存在。)
6. 缘无见无对法而无见无对法生起，由增上缘故 - 缘一个无见无对的聚集而三聚集，无见无对的心生色...乃至...缘两个聚集...乃至...缘水界而无见无对的心生色、所造色。
(以此方式应分别无见无对根本的七个问题，但结束句不存在。)
7. 缘无见有对及无见无对法而有见有对法生起，由增上缘故 - 缘无见无对的聚集及大种而有见有对的心生色。缘无见无对大种及水界而有见有对的心生色、所造色。
(以此方式应分别七个问题。)
无间缘-等无间缘

8. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati anantarapaccayā… samanantarapaccayā (ārammaṇasadisaṃ).

Sahajātapaccayo

9. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā…pe….

(Anidassanasappaṭighamūlakā satta pañhā iminā kāraṇena vibhajitabbā.)

10. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighaṃ kaṭattā ca rūpaṃ…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Anidassanaappaṭighamūlake satta pañhā iminā kāraṇena kātabbā.)

11. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati sahajātapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena satta pañhā vibhajitabbā.)

Aññamaññapaccayo

12. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. (1)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca āpodhātu. (2)

Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā uppajjanti aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā āpodhātu ca, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ āpodhātu ca. Bāhiraṃ…pe…. (3)



8. 缘无见无对法而无见无对法生起，由无间缘故...及等无间缘（类似所缘）。
共生缘
9. 缘无见有对法而无见有对法生起，由共生缘故 - 缘一个无见有对的大种而二大种，缘二大种而一大种。缘无见有对大种而无见有对的心生色、业生色、所造色。缘触处而眼处...乃至...味处。外在...食生色...气候生色...无意识生物的一个大种而二大种...。
（以此方式应分别无见有对根本的七个问题。）
10. 缘无见无对法而无见无对法生起，由共生缘故 - 缘一个无见无对的聚集而三聚集，缘无见无对的心生色...乃至...缘两个聚集...乃至...于再生瞬间，缘一个无见无对的聚集而三聚集，缘无见无对的聚集而色、业生色...乃至...缘两个聚集...乃至...聚集缘所依，所依缘聚集。缘水界而无见有对的心生色、业生色、所造色。缘水界而女根...乃至...段食。外在...食生色...气候生色...无意识生物的水界而无见有对的心生色、业生色、所造色。
（以此方式应分别无见无对根本的七个问题。）
11. 缘无见有对及无见无对法而有见有对法生起，由共生缘故 - 缘无见无对的聚集及大种而有见有对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对的业生色。缘无见有对大种及水界而有见有对的心生色、业生色、所造色。缘触处及水界而色处。外在...食生色...气候生色...无意识生物的无见有对大种及水界而有见有对的心生色、业生色、所造色。
（以此方式应分别七个问题。）
他相缘
12. 缘无见无对法而无见无对法生起，由他相缘故 - 缘一个无见无对的大种而二大种，缘二大种而一大种。（1）
缘无见有对法而无见有对法生起，由他相缘故 - 缘无见有对的大种而水界。（2）
缘无见有对法及无见无对法而有见有对法生起，由他相缘故 - 缘一个无见有对的大种而二大种及水界，缘二大种而一大种及水界。外在...乃至...。（3）

13. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… paṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā vatthu ca…pe… dve khandhe…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. (1)

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – āpodhātuṃ paṭicca anidassanasappaṭighā mahābhūtā. Bāhiraṃ…pe…. (2)

14. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati aññamaññapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtañca āpodhātuñca paṭicca dve mahābhūtā, dve mahābhūte ca āpodhātuñca paṭicca ekaṃ mahābhūtaṃ. Bāhiraṃ…pe…. (1)

Nissayapaccayādi

15. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nissayapaccayā… upanissayapaccayā… purejātapaccayā… āsevanapaccayā… kammapaccayā… vipākapaccayā… āhārapaccayā… indriyapaccayā… jhānapaccayā… maggapaccayā… sampayuttapaccayā… vippayuttapaccayā… atthipaccayā… natthipaccayā… vigatapaccayā… avigatapaccayā.

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

16. Hetuyā ekavīsa, ārammaṇe ekaṃ, adhipatiyā ekavīsa, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye ekaṃ, purejāte ekaṃ, āsevane ekaṃ, kamme ekavīsa, vipāke āhāre ekavīsa, indriye ekavīsa, jhāne magge ekavīsa, sampayutte ekaṃ, vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).

Anulomaṃ.

2. Paccayapaccanīyaṃ

1. Vibhaṅgavāro

Nahetupaccayo

17. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati nahetupaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ, mahābhūte paṭicca…pe….

(Anidassanasappaṭighamūlake iminā kāraṇena sattapi pañhā vibhajitabbā.)



13. 缘无见无对法而无见无对法生起，由他相缘故 - 缘一个无见无对的聚集而三聚集...乃至...缘两个聚集...乃至...于再生瞬间，缘一个无见无对的聚集而三聚集，缘所依...乃至...两个聚集...乃至...聚集缘所依，所依缘聚集。（1）
缘无见无对法而无见有对法生起，由他相缘故 - 缘水界而无见无对的大种。外在...乃至...。（2）
14. 缘无见有对及无见无对法而有见有对法生起，由他相缘故 - 缘一个无见有对的大种及水界而二大种，缘二大种及水界而一大种。外在...乃至...。（1）
依赖缘等
15. 缘无见无对法而无见无对法生起，由依赖缘故...及近依赖缘故...及先行缘故...及习气缘故...及业缘故...及果缘故...及食缘故...及根缘故...及定缘故...及道缘故...及随缘故...及离缘故...及有缘故...及无缘故...及失去缘故...及不失去缘故。
缘的顺应
数量系列
清净
16. 因缘有二十个，所缘有一个，增上因有二十个，间接有一个，等间接有一个，共生有二十个，互相有六个，依赖有二十个，近依赖有一个，先行有一个，习气有一个，业有二十个，果有食有二十个，根有二十个，定有二十个，道有二十个，随有一个，离有二十个，有有二十个，无有一个，失去有一个，不失去有二十个（如此应计算）。
顺应。
缘的反应
分类系列
无因缘
17. 缘无见无对法而无见无对法生起，由无因缘故 - 缘一个无见无对的大种而二大种，缘二大种而一大种。缘无见无对大种而无见无对的心生色、业生色、所造色。缘触处而眼处...乃至...味处。外在...食生色...气候生色...无意识生物的一个无见无对的大种而二大种，缘二大种而一大种，缘大种而...乃至...。
（以此方式应分别无见无对根本的七个问题。）

18. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati nahetupaccayā – ahetukaṃ anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca cittasamuṭṭhānañca rūpaṃ…pe… dve khandhe…pe… ahetukapaṭisandhikkhaṇe anidassanaappaṭighaṃ ekaṃ khandhaṃ paṭicca tayo khandhā anidassanaappaṭighañca kaṭattārūpaṃ…pe… khandhe paṭicca vatthu, vatthuṃ paṭicca khandhā. Āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ. Vicikicchāsahagate uddhaccasahagate khandhe paṭicca vicikicchāsahagato uddhaccasahagato moho.

(Anidassanaappaṭighamūlakā iminā kāraṇena satta pañhā vibhajitabbā.)

19. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati nahetupaccayā – ahetuke anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Ahetukapaṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena satta pañhā vitthāretabbā asammohantena.)

Naārammaṇapaccayo

20. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… , utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ…pe….

(Anidassanasappaṭighamūlakā iminā kāraṇena sattapi pañhā vitthāretabbā.)

21. Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ. Khandhe paṭicca vatthu…pe… āpodhātuṃ paṭicca anidassanaappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Āpodhātuṃ paṭicca itthindriyaṃ…pe… kabaḷīkāro āhāro. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Anidassanaappaṭighamūlake iminā kāraṇena sattapi pañhā vitthāretabbā.)



18. 缘无见无对法而无见无对法生起，由无因缘故 - 缘一个无因的无见无对聚集而三聚集，无见无对的心生色...乃至...缘两个聚集...乃至...于无因再生瞬间，缘一个无见无对的聚集而三聚集，无见无对的业生色...乃至...聚集缘所依，所依缘聚集。缘水界而无见无对的心生色、业生色、所造色。缘水界而女根...乃至...段食。外在...食生色...气候生色...无意识生物的水界而无见无对的业生色、所造色。缘疑惑相应、掉举相应的聚集而疑惑相应、掉举相应的痴。
（以此方式应分别无见无对根本的七个问题。）
19. 缘无见有对及无见无对法而有见有对法生起，由无因缘故 - 缘无因的无见无对聚集及大种而有见有对的心生色。于无因再生瞬间，缘无见无对的聚集及大种而有见有对的业生色。缘无见有对大种及水界而有见有对的心生色、业生色、所造色。缘触处及水界而色处。外在...食生色...气候生色...无意识生物的无见有对大种及水界而有见有对的业生色、所造色。
（以此方式应由不迷惑者详细解说七个问题。）
无所缘缘
20. 缘无见有对法而无见有对法生起，由无所缘缘故 - 缘一个无见有对大种而二大种，缘二大种而一大种。缘无见有对大种而无见有对的心生色、业生色、所造色。缘触处而眼处...乃至...味处。外在...食生色...气候生色...无意识生物的一个无见有对大种而二大种，缘二大种而一大种...乃至...。
（以此方式应详细解说无见有对根本的七个问题。）
21. 缘无见无对法而无见无对法生起，由无所缘缘故 - 缘无见无对的聚集而无见无对的心生色。于再生瞬间，缘无见无对的聚集而无见无对的业生色。缘聚集而所依...乃至...缘水界而无见无对的心生色、业生色、所造色。缘水界而女根...乃至...段食。外在...食生色...气候生色...无意识生物的水界而无见无对的业生色、所造色。
（以此方式应详细解说无见无对根本的七个问题。）

22. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati naārammaṇapaccayā – anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ. Paṭisandhikkhaṇe anidassanaappaṭighe khandhe ca mahābhūte ca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ. Anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanañca āpodhātuñca paṭicca rūpāyatanaṃ. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Ghaṭane iminā kāraṇena sattapi pañhā vibhajitabbā.)

Naadhipatipaccayādi

23. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naadhipatipaccayā (sahajātasadisaṃ)… naanantarapaccayā… nasamanantarapaccayā… naaññamaññapaccayā – anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ cittasamuṭṭhānaṃ rūpaṃ kaṭattārūpaṃ upādārūpaṃ. Phoṭṭhabbāyatanaṃ paṭicca cakkhāyatanaṃ…pe… rasāyatanaṃ… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ mahābhūte paṭicca anidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Iminā kāraṇena ekavīsa pañhā vibhajitabbā.)

Naupanissayapaccayā… napurejātapaccayā… napacchājātapaccayā… naāsevanapaccayā… nakammapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ paṭicca dve mahābhūtā, dve mahābhūte paṭicca ekaṃ mahābhūtaṃ. Anidassanasappaṭighe mahābhūte paṭicca anidassanasappaṭighaṃ upādārūpaṃ (kammaṃ vibhajitvā nakammeneva ekavīsa pañhā kātabbā), navipākapaccayā (paṭisandhipi kaṭattāpi natthi, pañcavokāreyeva kātabbā), naāhārapaccayā – bāhiraṃ… utusamuṭṭhānaṃ… asaññasattānaṃ…pe… (iminā kāraṇena vibhajitabbā ekavīsāpi).

Naindriyapaccayādi

24. Anidassanasappaṭighaṃ dhammaṃ paṭicca anidassanasappaṭigho dhammo uppajjati naindriyapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ…pe… asaññasattānaṃ mahābhūte paṭicca rūpajīvitindriyaṃ (saṃkhittaṃ, sabbe pañhā vibhajitabbā)… najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ ekaṃ mahābhūtaṃ (saṃkhittaṃ, sattapi pañhā vibhajitabbā).

Anidassanaappaṭighaṃ dhammaṃ paṭicca anidassanaappaṭigho dhammo uppajjati najhānapaccayā – pañcaviññāṇasahagataṃ ekaṃ khandhaṃ paṭicca tayo khandhā…pe… dve khandhe…pe… bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātuṃ paṭicca anidassanaappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Evaṃ sattapi pañhā vibhajitabbā.)



22. 缘无见有对及无见无对法而有见有对法生起，由无所缘缘故 - 缘无见无对的聚集及大种而有见有对的心生色。于再生瞬间，缘无见无对的聚集及大种而有见有对的业生色。缘无见无对的大种及水界而有见有对的心生色、业生色、所造色。缘触处及水界而色处。外在...食生色...气候生色...无意识生物的无见无对大种及水界而有见有对的业生色、所造色。
（以此原因应分别七个问题。）
23. 缘无见无对法而无见无对法生起，由无主缘故（共生类似）...非间接缘故...非等间接缘故...非他相缘故 - 缘无见无对的聚集及大种而有见有对的心生色、业生色、所造色。缘触处而眼处...乃至...味处...外在...食生色...气候生色...无意识生物的无见无对大种而有见有对的业生色、所造色。
（以此方式应分别二十个问题。）
不近依赖缘...不先行缘...不后行缘...不习气缘...不业缘 - 外在...食生色...气候生色...无见无对的一个大种而二大种，缘二大种而一大种。缘无见无对的大种而无见无对的所造色（分开业应分别二十个问题），不果缘（于再生瞬间亦无，五种事应分别），不食缘 - 外在...气候生色...无意识生物的...（以此方式应分别二十个问题）。
不根缘等
24. 缘无见无对法而无见无对法生起，由无根缘故 - 外在...食生色...气候生色...无见无对的一个大种...乃至...无意识生物的无见无对大种（概括，应分别所有问题）...不定缘 - 外在...食生色...气候生色...无意识生物的一个大种（概括，应分别七个问题）。
缘无见无对法而无见无对法生起，由不定缘故 - 缘伴随五识的一个聚集而三聚集...乃至...缘两个聚集...乃至...外在...食生色...气候生色...无意识生物的水界而缘无见无对的心生色、业生色、所造色。
（如此应分别七个问题。）

25. Anidassanasappaṭighañca anidassanaappaṭighañca dhammaṃ paṭicca sanidassanasappaṭigho dhammo uppajjati najhānapaccayā – bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… , asaññasattānaṃ…pe… anidassanasappaṭighe mahābhūte ca āpodhātuñca paṭicca sanidassanasappaṭighaṃ kaṭattārūpaṃ upādārūpaṃ.

(Evaṃ sattapi pañhā vibhajitabbā), namaggapaccayā… (nahetusadisaṃ kātabbaṃ. Paripuṇṇaṃ. Moho natthi). Nasampayuttapaccayā… navippayuttapaccayā (paripuṇṇaṃ)… nonatthipaccayā… novigatapaccayā.

2. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

26. Nahetuyā ekavīsa, naārammaṇe ekavīsa, naadhipatiyā ekavīsa (saṃkhittaṃ, sabbattha ekavīsa), nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

3. Paccayānulomapaccanīyaṃ

Hetudukaṃ

27. Hetupaccayā naārammaṇe ekavīsa, naadhipatiyā ekavīsa…pe… nakamme ekaṃ, navipāke ekavīsa, nasampayutte ekavīsa, navippayutte ekaṃ, nonatthiyā ekavīsa, novigate ekavīsa (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

4. Paccayapaccanīyānulomaṃ

Nahetudukaṃ

28. Nahetupaccayā ārammaṇe ekaṃ, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa …pe… jhāne ekavīsa, magge ekaṃ, sampayutte ekaṃ , vippayutte ekavīsa, atthiyā ekavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate ekavīsa (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Paṭiccavāro.

2-6. Sahajāta-paccaya-nissaya-saṃsaṭṭha-sampayuttavāro

(Sahajātavāropi paccayavāropi nissayavāropi paṭiccavārasadisā, saṃsaṭṭhavāropi sampayuttavāropi arūpeyeva kātabbā.)

7. Pañhāvāro

1. Paccayānulomaṃ

1. Vibhaṅgavāro

Hetupaccayo

29. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā hetū sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ hetupaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa hetupaccayena paccayo – anidassanaappaṭighā hetū sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ hetupaccayena paccayo. Paṭisandhikkhaṇe…pe…. (2)

(Anidassanaappaṭighamūlakeyeva iminā kāraṇena satta pañhā vibhajitabbā.)

Ārammaṇapaccayo



25. 缘无见有对及无见无对法而有见有对法生起，由不定缘故 - 外在...食生色...气候生色...无意识生物的...乃至...缘无见有对大种及水界而有见有对的业生色、所造色。
（如此应分别七个问题），不道缘...（应如无因缘所述。完整。无痴）。不相应缘...不离缘（完整）...不无有缘...不离去缘。
缘的反方
数量系列
清净
26. 无因二十一，无所缘二十一，无增上二十一（略，一切二十一），无无有二十一，无离去二十一（如此应计算）。
反方。
缘的顺方反方
因二法
27. 因缘无所缘二十一，无增上二十一...乃至...无业一，无果二十一，无相应二十一，无离一，无无有二十一，无离去二十一（如此应计算）。
顺方反方。
缘的反方顺方
无因二法
28. 无因缘所缘一，无间一，等无间一，俱生二十一...乃至...定二十一，道一，相应一，离二十一，有二十一，无有一，离去一，不离去二十一（如此应计算）。
反方顺方。
缘起章。
2-6. 俱生、缘、依止、相应、相应章
（俱生章、缘章、依止章应如缘起章，相应章、相应章仅应对无色法而作。）
问题章
缘的顺方
分类系列
因缘
29. 无见无对法是无见无对法的因缘 - 无见无对的因对相应的诸蕴及无见无对的心生色是因缘。于结生刹那，无见无对的因对相应的诸蕴及无见无对的业生色是因缘。(1)
无见无对法是有见有对法的因缘 - 无见无对的因对有见有对的心生色是因缘。于结生刹那...乃至...。(2)
（仅在无见无对根本应以此方式分别七个问题。）
所缘缘

30. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi uppajjati, vicikicchā uppajjati, uddhaccaṃ uppajjati, domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa ārammaṇapaccayena paccayo. Sanidassanasappaṭighā khandhā iddhividhañāṇassa, pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo. Cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa…pe… anidassanasappaṭighā khandhā iddhividhañāṇassa , pubbenivāsānussatiñāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

31. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ paccavekkhati, pubbe suciṇṇāni paccavekkhati, jhānā…pe… ariyā maggā vuṭṭhahitvā maggaṃ paccavekkhanti, phalaṃ paccavekkhanti, nibbānaṃ paccavekkhanti, nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa, āvajjanāya ārammaṇapaccayena paccayo. Ariyā pahīne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudāciṇṇe kilese jānanti…pe… vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe aniccato…pe… domanassaṃ uppajjati, cetopariyañāṇena anidassanaappaṭighacittasamaṅgissa cittaṃ jānāti, ākāsānañcāyatanaṃ viññāṇañcāyatanassa ārammaṇapaccayena paccayo. Ākiñcaññāyatanaṃ nevasaññānāsaññāyatanassa…pe… anidassanaappaṭighā khandhā iddhividhañāṇassa, cetopariyañāṇassa, pubbenivāsānussatiñāṇassa, yathākammūpagañāṇassa, anāgataṃsañāṇassa, āvajjanāya ārammaṇapaccayena paccayo. (1)

Adhipatipaccayo

32. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – rūpaṃ garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo. Ārammaṇādhipati – cakkhuṃ…pe… kāyaṃ… sadde… gandhe… rase… phoṭṭhabbe… garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. (1)



30. 有见有对法是无见无对法的所缘缘 - 观察色为无常、苦、无我，享受、欢喜，缘此而生起贪、见、疑、掉举、忧，以天眼见色，色处是眼识的所缘缘。有见有对诸蕴是神通智、宿住随念智、未来分智、转向的所缘缘。(1)
无见有对法是无见无对法的所缘缘。眼...乃至...身、声、香、味、触...无常...乃至...生起忧，以天耳界闻声，声处是耳识的...乃至...触处是身识的...乃至...无见有对诸蕴是神通智、宿住随念智、未来分智、转向的所缘缘。(1)
31. 无见无对法是无见无对法的所缘缘 - 布施后、受戒后、行布萨后而省察之，省察过去善行，从禅那...乃至...圣者从道出而省察道，省察果，省察涅槃，涅槃是种姓、净化、道、果、转向的所缘缘。圣者省察已断烦恼，省察已镇伏烦恼，了知过去生起的烦恼...乃至...所依...女根...男根...命根...水界...段食...观察无见无对诸蕴为无常...乃至...生起忧，以他心智知无见无对心相应者之心，空无边处是识无边处的所缘缘。无所有处是非想非非想处的...乃至...无见无对诸蕴是神通智、他心智、宿住随念智、随业趣智、未来分智、转向的所缘缘。(1)
增上缘
32. 有见有对法是无见无对法的增上缘。所缘增上 - 重视色而享受、欢喜，重视此而生起贪、见。(1)
无见有对法是无见无对法的增上缘。所缘增上 - 重视眼...乃至...身、声、香、味、触...而享受、欢喜，重视此而生起贪、见。(1)

33. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa adhipatipaccayena paccayo – ārammaṇādhipati, sahajātādhipati. Ārammaṇādhipati – dānaṃ datvā sīlaṃ samādiyitvā uposathakammaṃ katvā taṃ garuṃ katvā…pe… jhānā vuṭṭhahitvā…pe… ariyā maggā vuṭṭhahitvā…pe… phalā vuṭṭhahitvā…pe… phalaṃ garuṃ katvā…pe… nibbānaṃ garuṃ katvā… nibbānaṃ gotrabhussa, vodānassa, maggassa, phalassa adhipatipaccayena paccayo. Vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… anidassanaappaṭighe khandhe garuṃ katvā assādeti abhinandati, taṃ garuṃ katvā rāgo uppajjati, diṭṭhi uppajjati. Sahajātādhipati – anidassanaappaṭighādhipati sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa adhipatipaccayena paccayo. Sahajātādhipati – anidassanaappaṭighādhipati sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ adhipatipaccayena paccayo. (2)

(Anidassanaappaṭighamūlake sattapi pañhā vibhajitabbā, adhipati tividharūpasaṅgahena.)

Anantarapaccayo

34. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa anantarapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ anantarapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa… maggo phalassa… phalaṃ phalassa… anulomaṃ phalasamāpattiyā… nirodhā vuṭṭhahantassa nevasaññānāsaññāyatanaṃ phalasamāpattiyā anantarapaccayena paccayo. (1)

Samanantarapaccayo

35. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa samanantarapaccayena paccayo (anantarasadisaṃ).

Sahajātapaccayādi

36. Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo (paṭiccavārasadisaṃ sādhukaṃ kātabbaṃ. Aññamaññapaccaye paṭiccavāre aññamaññasadisaṃ, nissayapaccaye paṭiccavārasadisaṃ).

Upanissayapaccayo

37. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – vaṇṇasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ…pe… vaṇṇasampadā saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – cakkhusampadaṃ patthayamāno…pe… kāyasampadaṃ… saddasampadaṃ…pe… phoṭṭhabbasampadaṃ patthayamāno dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… utuṃ… senāsanaṃ upanissāya dānaṃ deti sīlaṃ samādiyati. Uposathakammaṃ, jhānaṃ… vipassanaṃ… maggaṃ… abhiññaṃ… samāpattiṃ uppādeti pāṇaṃ hanati…pe… saṅghaṃ bhindati. Cakkhusampadā…pe… phoṭṭhabbasampadā, utu, senāsanaṃ saddhāya…pe… paññāya, rāgassa…pe… patthanāya, kāyikassa sukhassa, kāyikassa dukkhassa, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)



33. 无见无对法是无见无对法的增上缘 - 所缘增上，俱生增上。所缘增上 - 布施后、受戒后、行布萨后而重视之...乃至...从禅那出...乃至...圣者从道出...乃至...从果出...乃至...重视果...乃至...重视涅槃...涅槃是种姓、净化、道、果的增上缘。重视所依...女根...男根...命根...水界...段食...重视无见无对诸蕴而享受、欢喜，重视此而生起贪、见。俱生增上 - 无见无对增上对相应诸蕴及无见无对心生色是增上缘。(1)
无见无对法是有见有对法的增上缘。俱生增上 - 无见无对增上对有见有对心生色是增上缘。(2)
（应分别无见无对根本的七个问题，增上以三种色的摄集。）
无间缘
34. 无见无对法是无见无对法的无间缘 - 前前无见无对诸蕴对后后无见无对诸蕴是无间缘。顺适对种姓...顺适对净化...种姓对道...净化对道...道对果...果对果...顺适对果定...从灭定出者的非想非非想处对果定是无间缘。(1)
等无间缘
35. 无见无对法是无见无对法的等无间缘（如无间缘）。
俱生缘等
36. 无见有对法是无见有对法的俱生缘（应如缘起章善作。相互缘如缘起章中的相互，依止缘如缘起章）。
亲依止缘
37. 有见有对法是无见无对法的亲依止缘 - 所缘亲依止，自然亲依止...乃至...。自然亲依止 - 希求色美而布施、受戒、行布萨...乃至...色美对信...乃至...慧、贪...乃至...愿望、身乐、身苦、道、果定是亲依止缘。(1)
无见有对法是无见无对法的亲依止缘 - 所缘亲依止，自然亲依止...乃至...。自然亲依止 - 希求眼美...乃至...身美...声美...乃至...触美而布施、受戒、行布萨...依止季节...依止住处而布施、受戒。行布萨、禅那...观...道...神通...定，杀生...乃至...破僧。眼美...乃至...触美、季节、住处对信...乃至...慧、贪...乃至...愿望、身乐、身苦、道、果定是亲依止缘。(1)

38. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa upanissayapaccayena paccayo – ārammaṇūpanissayo, anantarūpanissayo, pakatūpanissayo…pe…. Pakatūpanissayo – saddhaṃ upanissāya dānaṃ deti, sīlaṃ samādiyati, uposathakammaṃ… jhānaṃ… samāpattiṃ uppādeti, mānaṃ jappeti, diṭṭhiṃ gaṇhāti. Sīlaṃ…pe… paññaṃ… rāgaṃ…pe… patthanaṃ, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ upanissāya dānaṃ deti…pe… saṅghaṃ bhindati. Saddhā …pe… paññā, rāgo…pe… patthanā, kāyikaṃ sukhaṃ… kāyikaṃ dukkhaṃ… bhojanaṃ saddhāya…pe… paññāya, maggassa, phalasamāpattiyā upanissayapaccayena paccayo. (1)

Purejātapaccayo

39. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo. Ārammaṇapurejātaṃ – rūpe aniccato dukkhato anattato vipassati, assādeti abhinandati, taṃ ārabbha rāgo uppajjati, diṭṭhi…pe… vicikicchā…pe… uddhaccaṃ…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – cakkhuṃ…pe… kāyaṃ… sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, dibbāya sotadhātuyā saddaṃ suṇāti, saddāyatanaṃ sotaviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. Vatthupurejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa purejātapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Ārammaṇapurejātaṃ – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati. Vatthupurejātaṃ – vatthu anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

40. Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ , vatthupurejātaṃ. Cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ purejātapaccayena paccayo. (1)

Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātapaccayena paccayo – ārammaṇapurejātaṃ, vatthupurejātaṃ. Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa purejātapaccayena paccayo. (1)

Pacchājātapaccayo



38. 无见无对法是无见无对法的亲依止缘 - 所缘亲依止，无间亲依止，自然亲依止...乃至...。自然亲依止 - 依止信而布施、受戒、行布萨...禅那...生起定，生起慢，执取见。依止戒...乃至...慧...贪...乃至...愿望、身乐...身苦...食物而布施...乃至...破僧。信...乃至...慧、贪...乃至...愿望、身乐...身苦...食物对信...乃至...慧、道、果定是亲依止缘。(1)
前生缘
39. 有见有对法是无见无对法的前生缘。所缘前生 - 观察色为无常、苦、无我，享受、欢喜，缘此而生起贪、见...乃至...疑...乃至...掉举...乃至...忧，以天眼见色，色处对眼识是前生缘。(1)
无见有对法是无见无对法的前生缘 - 所缘前生，所依前生。所缘前生 - 眼...乃至...身、声...乃至...触...无常...乃至...生起忧，以天耳界闻声，声处对耳识...乃至...触处对身识是前生缘。所依前生 - 眼处对眼识...乃至...身处对身识是前生缘。(1)
无见无对法是无见无对法的前生缘 - 所缘前生，所依前生。所缘前生 - 所依...女根...男根...命根...水界...段食...无常...乃至...生起忧。所依前生 - 所依对无见无对诸蕴是前生缘。(1)
40. 有见有对法和无见无对法是无见无对法的前生缘 - 所缘前生，所依前生。色处和所依对无见无对诸蕴是前生缘。(1)
无见有对法和无见无对法是无见无对法的前生缘 - 所缘前生，所依前生。眼处和所依...乃至...触处和所依对无见无对诸蕴是前生缘。(1)
有见有对法和无见无对法是无见无对法的前生缘 - 所缘前生，所依前生。色处和眼处对眼识是前生缘。(1)
后生缘

41. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa pacchājātapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa pacchājātapaccayena paccayo – pacchājātā anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa pacchājātapaccayena paccayo. (2)

(Evaṃ satta pañhā vibhajitabbā, tividharūpasaṅgaho.) (7)

Āsevanapaccayo

42. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āsevanapaccayena paccayo – purimā purimā anidassanaappaṭighā khandhā pacchimānaṃ pacchimānaṃ anidassanaappaṭighānaṃ khandhānaṃ āsevanapaccayena paccayo. Anulomaṃ gotrabhussa… anulomaṃ vodānassa… gotrabhu maggassa… vodānaṃ maggassa āsevanapaccayena paccayo. (1)

Kammapaccayo

43. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anidassanaappaṭighā cetanā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – anidassanaappaṭighā cetanā vipākānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ kammapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa kammapaccayena paccayo – sahajātā, nānākkhaṇikā. Sahajātā – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kammapaccayena paccayo. Paṭisandhikkhaṇe…pe…. Nānākkhaṇikā – anidassanaappaṭighā cetanā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ kammapaccayena paccayo. (2)

(Evaṃ satta pañhā sahajātā nānākkhaṇikā iminā kāraṇena vibhajitabbā, tividharūpasaṅgaho.) (7)

Vipākapaccayo

44. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vipākapaccayena paccayo – vipāko anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ vipākapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ vipākapaccayena paccayo…pe… khandhā vatthussa vipākapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vipākapaccayena paccayo – vipākā anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vipākapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vipākapaccayena paccayo. (2)

(Evaṃ satta pañhā vitthāretabbā, pavattipaṭisandhi.) (7)

Āhārapaccayo



41. 无见无对法是无见无对法的后生缘 - 后生的无见无对诸蕴是前生的此无见无对之身的后生缘。(1)
无见无对法是有见有对法的后生缘 - 后生的无见无对诸蕴是前生的此有见有对之身的后生缘。(2)
（如此七个问题应当分别讨论，三种色的摄集。）(7)
接触缘
42. 无见无对法是无见无对法的接触缘 - 先前的无见无对诸蕴对后来的无见无对诸蕴是接触缘。顺适对种姓...顺适对净化...种姓对道...净化对道是接触缘。(1)
业缘
43. 无见无对法是无见无对法的业缘 - 俱生，瞬间。俱生 - 无见无对的意志与相应的诸蕴及无见无对的心生色是业缘。再生时...乃至...。瞬间 - 无见无对的意志与相应的诸蕴及无见无对的形态是业缘。(1)
无见无对法是有见有对法的业缘 - 俱生，瞬间。俱生 - 无见无对的意志与有见有对的心生色是业缘。再生时...乃至...。瞬间 - 无见无对的意志与有见有对的形态是业缘。(2)
（如此七个问题，俱生和瞬间应当以此原因分别讨论，三种色的摄集。）(7)
果缘
44. 无见无对法是无见无对法的果缘 - 果是无见无对的一个蕴，对三种无见无对诸蕴的心生色是果缘...乃至...两个蕴...乃至...再生时无见无对的一个蕴对三种无见无对的形态是果缘...乃至...蕴对所依的果缘。(1)
无见无对法是有见有对法的果缘 - 果是无见无对的诸蕴，对有见有对的心生色是果缘。再生时无见无对的诸蕴对有见有对的形态是果缘。(2)
（如此七个问题应当详细讨论，因缘再生。）(7)
饮食缘

45. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa āhārapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa āhārapaccayena paccayo – anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ āhārapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā āhārā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ āhārapaccayena paccayo. Kabaḷīkāro āhāro imassa sanidassanasappaṭighassa kāyassa āhārapaccayena paccayo. (2)

(Evaṃ satta pañhā pavattipaṭisandhi vibhajitabbā, sattasupi kabaḷīkāro āhāro kātabbo.) (7)

Indriyapaccayo

46. Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyaṃ cakkhuviññāṇassa…pe… kāyindriyaṃ kāyaviññāṇassa indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sampayuttakānaṃ khandhānaṃ anidassanaappaṭighānañca kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa indriyapaccayena paccayo – anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ indriyapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā indriyā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. Rūpajīvitindriyaṃ sanidassanasappaṭighānaṃ kaṭattārūpānaṃ indriyapaccayena paccayo. (2)

(Evaṃ pavattipaṭisandhi satta pañhā vibhajitabbā, rūpajīvitindriyañca ante ante.) (7)

47. Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa indriyapaccayena paccayo – cakkhundriyañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo…pe… kāyindriyañca kāyaviññāṇañca kāyaviññāṇasahagatānaṃ khandhānaṃ indriyapaccayena paccayo. (1)

Jhānapaccayādi

48. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa jhānapaccayena paccayo… maggapaccayena paccayo… sampayuttapaccayena paccayo – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ sampayuttapaccayena paccayo…pe… dve khandhā…pe… paṭisandhikkhaṇe…pe….

Vippayuttapaccayo



45. 无见无对法是无见无对法的食缘 - 无见无对食对相应诸蕴及无见无对心生色是食缘。再生时无见无对食对相应诸蕴及无见无对形态是食缘。段食对此无见无对身是食缘。(1)
无见无对法是有见有对法的食缘 - 无见无对食对有见有对心生色是食缘。再生时无见无对食对有见有对形态是食缘。段食对此有见有对身是食缘。(2)
（如此七个问题应当分别讨论因缘再生，在七个问题中都应当包含段食。）(7)
根缘
46. 无见有对法是无见无对法的根缘 - 眼根对眼识...乃至...身根对身识是根缘。(1)
无见无对法是无见无对法的根缘 - 无见无对根对相应诸蕴及无见无对心生色是根缘。再生时无见无对根对相应诸蕴及无见无对形态是根缘。色命根对无见无对形态是根缘。(1)
无见无对法是有见有对法的根缘 - 无见无对根对有见有对心生色是根缘。再生时无见无对根对有见有对形态是根缘。色命根对有见有对形态是根缘。(2)
（如此七个问题应当分别讨论因缘再生，色命根在最后。）(7)
47. 无见有对法和无见无对法是无见无对法的根缘 - 眼根和眼识对眼识相应诸蕴是根缘...乃至...身根和身识对身识相应诸蕴是根缘。(1)
禅那缘等
48. 无见无对法是无见无对法的禅那缘...道缘...相应缘 - 无见无对一蕴对三蕴是相应缘...乃至...二蕴...乃至...再生时...乃至...。
不相应缘

49. Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo. Purejātaṃ – cakkhāyatanaṃ cakkhuviññāṇassa…pe… kāyāyatanaṃ kāyaviññāṇassa vippayuttapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ. Sahajātā – anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā anidassanaappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Khandhā vatthussa vippayuttapaccayena paccayo. Vatthu khandhānaṃ vippayuttapaccayena paccayo. Purejātaṃ – vatthu anidassanaappaṭighānaṃ khandhānaṃ vippayuttapaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa vippayuttapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa vippayuttapaccayena paccayo – sahajātaṃ, pacchājātaṃ. Sahajātā – anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ vippayuttapaccayena paccayo. Paṭisandhikkhaṇe anidassanaappaṭighā khandhā sanidassanasappaṭighānaṃ kaṭattārūpānaṃ vippayuttapaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa sanidassanasappaṭighassa kāyassa vippayuttapaccayena paccayo. (2)

(Avasesā pañca pañhā evaṃ vitthāretabbā. Sahajātā, pacchājātā.)

Atthipaccayo

50. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpe aniccato…pe… domanassaṃ uppajjati, dibbena cakkhunā rūpaṃ passati, rūpāyatanaṃ cakkhuviññāṇassa atthipaccayena paccayo. (1)



49. 无见无对法是无见无对法的不相应缘。前生 - 眼处对眼识...乃至...身处对身识是不相应缘。(1)
无见有对法是无见无对法的不相应缘 - 俱生、前生、后生。俱生 - 无见无对的诸蕴与无见无对的心生色是不相应缘。再生时无见无对的诸蕴与无见无对的形态是不相应缘。诸蕴对所依是不相应缘。所依对诸蕴是不相应缘。前生 - 所依对无见无对的诸蕴是不相应缘。后生 - 无见无对的诸蕴是前生的此无见无对之身的不相应缘。(1)
无见无对法是有见有对法的不相应缘 - 俱生、后生。俱生 - 无见无对的诸蕴与有见有对的心生色是不相应缘。再生时无见无对的诸蕴与有见有对的形态是不相应缘。后生 - 无见无对的诸蕴是前生的此有见有对之身的不相应缘。(2)
（其余五个问题应当如此详细讨论。俱生、后生。）
存在缘
50. 有见有对法是无见无对法的存在缘。前生 - 观察色为无常...乃至...生起忧，以天眼见色，色处对眼识是存在缘。(1)

51. Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Anidassanasappaṭighā mahābhūtā anidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Phoṭṭhabbāyatanaṃ cakkhāyatanassa…pe… rasāyatanassa atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā ekassa mahābhūtassa atthipaccayena paccayo. Utusamuṭṭhānā mahābhūtā anidassanasappaṭighānaṃ upādārūpānaṃ atthipaccayena paccayo. Asaññasattānaṃ anidassanasappaṭighaṃ ekaṃ mahābhūtaṃ dvinnaṃ mahābhūtānaṃ atthipaccayena paccayo. Dve mahābhūtā…pe…. (1)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa atthipaccayena paccayo. (2)

(Paṭiccavāre nissayapaccayasadisaṃ.)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – anidassanasappaṭighā mahābhūtā anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo (yāva asaññasattā vitthāretabbā). Purejātaṃ – cakkhuṃ…pe… kāyaṃ, sadde…pe… phoṭṭhabbe aniccato…pe… domanassaṃ uppajjati, cakkhāyatanaṃ cakkhuviññāṇassa…pe… phoṭṭhabbāyatanaṃ kāyaviññāṇassa atthipaccayena paccayo. (3)

(Avasesā cattāro pañhā vitthāretabbā. Paṭiccavāre sahajātapaccayasadisā, ninnānākaraṇā.) (7)

52. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ, pacchājātaṃ, āhāraṃ, indriyaṃ. Sahajāto – anidassanaappaṭigho eko khandho tiṇṇannaṃ khandhānaṃ anidassanaappaṭighānaṃ cittasamuṭṭhānānañca rūpānaṃ atthipaccayena paccayo. Dve khandhā…pe… paṭisandhikkhaṇe…pe… āpodhātu anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ kaṭattārūpānaṃ upādārūpānaṃ…pe… āpodhātu itthindriyassa…pe… kabaḷīkārāhārassa ca atthipaccayena paccayo. Bāhiraṃ… āhārasamuṭṭhānaṃ… utusamuṭṭhānaṃ… asaññasattānaṃ āpodhātu anidassanaappaṭighānaṃ kaṭattārūpānaṃ upādārūpānaṃ atthipaccayena paccayo. Purejātaṃ – vatthuṃ… itthindriyaṃ… purisindriyaṃ… jīvitindriyaṃ… āpodhātuṃ… kabaḷīkāraṃ āhāraṃ… aniccato…pe… domanassaṃ uppajjati, vatthu anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. Pacchājātā – anidassanaappaṭighā khandhā purejātassa imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. Kabaḷīkāro āhāro imassa anidassanaappaṭighassa kāyassa atthipaccayena paccayo. Rūpajīvitindriyaṃ anidassanaappaṭighānaṃ kaṭattārūpānaṃ atthipaccayena paccayo (evaṃ avasesā cha pañhā vibhajitabbā. Sahajātaṃ, pacchājātaṃ, āhāraṃ, indriyampi kātabbā). (7)



51. 无见有对法是无见有对法的存在缘 - 一个无见有对大种对两个大种是存在缘。两个大种对一个大种是存在缘。无见有对大种对无见有对心生色、形态和所造色是存在缘。触处对眼处...乃至...味处是存在缘。外部...食生...温生...一个大种对两个大种是存在缘。两个大种对一个大种是存在缘。温生大种对无见有对所造色是存在缘。对于无想有情,一个无见有对大种对两个大种是存在缘。两个大种...乃至...。(1)
无见有对法是有见有对法的存在缘。(2)
(与缘起品的依止缘相同。)
无见有对法是无见无对法的存在缘 - 俱生、前生。俱生 - 无见有对大种对无见无对心生色、形态和所造色是存在缘(应详述至无想有情)。前生 - 眼...乃至...身,声...乃至...触,观察为无常...乃至...生起忧,眼处对眼识...乃至...触处对身识是存在缘。(3)
(其余四个问题应详述。与缘起品的俱生缘相同,无差别。)(7)
52. 无见无对法是无见无对法的存在缘 - 俱生、前生、后生、食、根。俱生 - 一个无见无对蕴对三个蕴及无见无对心生色是存在缘。两个蕴...乃至...再生时...乃至...水界对无见无对心生色、形态和所造色...乃至...水界对女根...乃至...段食是存在缘。外部...食生...温生...对于无想有情,水界对无见无对形态和所造色是存在缘。前生 - 所依...女根...男根...命根...水界...段食...观察为无常...乃至...生起忧,所依对无见无对诸蕴是存在缘。后生 - 无见无对诸蕴对前生的此无见无对身是存在缘。段食对此无见无对身是存在缘。色命根对无见无对形态是存在缘(如此其余六个问题应分别讨论。应包括俱生、后生、食、根)。(7)

53. Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo . (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa atthipaccayena paccayo – anidassanaappaṭighā khandhā ca mahābhūtā ca sanidassanasappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo. Paṭisandhikkhaṇe… (saṃkhittaṃ, asaññasattānañca kātabbā). (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa atthipaccayena paccayo (saṃkhittaṃ). (2)

54. Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Sahajātā – anidassanaappaṭighā khandhā ca mahābhūtā ca anidassanaappaṭighānaṃ cittasamuṭṭhānānaṃ rūpānaṃ…pe… (yāva asaññasattā kātabbā). Purejātaṃ – cakkhāyatanañca vatthu ca…pe… phoṭṭhabbāyatanañca vatthu ca anidassanaappaṭighānaṃ khandhānaṃ atthipaccayena paccayo. (3) (Avasesā catasso pañhā vibhajitabbā.) (7)

55. Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo. Purejātaṃ – rūpāyatanañca cakkhāyatanañca cakkhuviññāṇassa atthipaccayena paccayo. (1)

Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa atthipaccayena paccayo – sahajātaṃ, purejātaṃ. Rūpāyatanañca cakkhāyatanañca cakkhuviññāṇañca cakkhuviññāṇasahagatānaṃ khandhānaṃ atthipaccayena paccayo. (1)

(Natthivigatapaccayaṃ anantarasadisaṃ. Avigatapaccayaṃ atthisadisaṃ.)

1. Paccayānulomaṃ

2. Saṅkhyāvāro

Suddhaṃ

56. Hetuyā satta, ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa.

Hetusabhāgaṃ

57. Hetupaccayā adhipatiyā satta, sahajāte satta, aññamaññe ekaṃ, nissaye satta, vipāke satta, indriye satta, magge satta, sampayutte ekaṃ, vippayutte satta, atthiyā satta, avigate satta.

Hetusāmaññaghaṭanā (9)

58. Hetu-sahajāta-nissaya-atthi-avigatanti satta. Hetu-sahajāta-aññamaññanissaya-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-sampayutta-atthi-avigatanti ekaṃ. Hetu-sahajāta-nissaya-vippayutta-atthi -avigatanti satta (avipākaṃ-4).

Hetu-sahajāta-nissaya-vipāka-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissayavipāka-atthi-avigatanti ekaṃ. Hetu-sahajāta-aññamañña-nissaya-vipāka-sampayutta-atthiavigatanti ekaṃ. Hetu-sahajāta-nissaya-vipāka-vippayutta-atthi-avigatanti satta. Hetu-sahajāta-aññamañña-nissaya-vipāka-vippayutta-atthi-avigatanti ekaṃ (savipākaṃ-5).

(Evaṃ sabbo gaṇanavāro gaṇetabbo.)

Anulomaṃ.

2. Paccanīyuddhāro



53. 有见有对法和无见无对法是无见无对法的存在缘。前生 - 色处和所依对无见无对诸蕴是存在缘。(1)
无见有对法和无见无对法是有见有对法的存在缘 - 无见无对诸蕴和大种对有见有对心生色是存在缘。再生时...(略,应包括无想有情)。(1)
无见有对法和无见无对法是无见有对法的存在缘(略)。(2)
54. 无见有对法和无见无对法是无见无对法的存在缘 - 俱生、前生。俱生 - 无见无对诸蕴和大种对无见无对心生色...乃至...(应至无想有情)。前生 - 眼处和所依...乃至...触处和所依对无见无对诸蕴是存在缘。(3)(其余四个问题应分别讨论。)(7)
55. 有见有对法和无见有对法是无见无对法的存在缘。前生 - 色处和眼处对眼识是存在缘。(1)
有见有对法、无见有对法和无见无对法是无见无对法的存在缘 - 俱生、前生。色处、眼处和眼识对眼识相应诸蕴是存在缘。(1)
(无有缘和离去缘与无间缘相同。不离去缘与存在缘相同。)
顺缘法
数目分别
纯粹
56. 因七,所缘三,增上九,无间一,等无间一,俱生二十一,相互六,依止二十一,亲依止三,前生六,后生七,重复一,业七,异熟七,食七,根九,禅七,道七,相应一,不相应八,有二十五,无有一,离去一,不离去二十五。
因同分
57. 因缘的增上七,俱生七,相互一,依止七,异熟七,根七,道七,相应一,不相应七,有七,不离去七。
因缘普通组合(9)
58. 因-俱生-依止-有-不离去七。因-俱生-相互-依止-有-不离去一。因-俱生-相互-依止-相应-有-不离去一。因-俱生-依止-不相应-有-不离去七(非异熟-4)。
因-俱生-依止-异熟-有-不离去七。因-俱生-相互-依止-异熟-有-不离去一。因-俱生-相互-依止-异熟-相应-有-不离去一。因-俱生-依止-异熟-不相应-有-不离去七。因-俱生-相互-依止-异熟-不相应-有-不离去一(有异熟-5)。
(如此应计算所有数目分别。)
顺缘法。
逆缘摄

59. Sanidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)

Anidassanasappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo. (3)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)

Anidassanasappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)

Anidassanasappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)

60. Anidassanaappaṭigho dhammo anidassanaappaṭighassa dhammassa ārammaṇapaccayena paccayo… sahajātapaccayena paccayo… upanissayapaccayena paccayo… purejātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (1)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (2)

Anidassanaappaṭigho dhammo anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (3)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (4)

Anidassanaappaṭigho dhammo anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (5)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo… pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (6)

Anidassanaappaṭigho dhammo sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo … pacchājātapaccayena paccayo… kammapaccayena paccayo… āhārapaccayena paccayo… indriyapaccayena paccayo. (7)



59. 有见有对法是无见无对法的所缘缘...亲依缘...前生缘。(1)
无见无对法是无见无对法的俱生缘。(1)
无见无对法是有见无对法的俱生缘。(2)
无见无对法是无见无对法的所缘缘...俱生缘...亲依缘...前生缘。(3)
无见无对法是有见有对法和无见无对法的俱生缘。(4)
无见无对法是无见有对法和无见无对法的俱生缘。(5)
无见无对法是有见有对法和无见无对法的俱生缘。(6)
无见无对法是有见有对法、无见无对法和无见有对法的俱生缘。(7)
60. 无见无对法是无见无对法的所缘缘...俱生缘...亲依缘...前生缘...后生缘...业缘...食缘...根缘。(1)
无见无对法是有见有对法的俱生缘...后生缘...业缘...食缘...根缘。(2)
无见无对法是无见无对法的俱生缘...后生缘...业缘...食缘...根缘。(3)
无见无对法是有见有对法和无见有对法的俱生缘...后生缘...业缘...食缘...根缘。(4)
无见无对法是无见无对法和无见有对法的俱生缘...后生缘...业缘...食缘...根缘。(5)
无见无对法是有见有对法和无见有对法的俱生缘...后生缘...业缘...食缘...根缘。(6)
无见无对法是有见有对法、无见无对法和无见有对法的俱生缘...后生缘...业缘...食缘...根缘。(7)

61. Sanidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (1)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa dhammassa sahajātapaccayena paccayo. (2)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātaṃ, purejātaṃ. (3)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (4)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (5)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca dhammassa sahajātapaccayena paccayo. (6)

Anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā sanidassanasappaṭighassa ca anidassanasappaṭighassa ca anidassanaappaṭighassa ca dhammassa sahajātapaccayena paccayo. (7)

62. Sanidassanasappaṭigho ca anidassanasappaṭigho ca dhammā anidassanaappaṭighassa dhammassa purejātaṃ. (1)

Sanidassanasappaṭigho ca anidassanasappaṭigho ca anidassanaappaṭigho ca dhammā anidassanaappaṭighassa dhammassa sahajātapaccayena paccayo… purejātapaccayena paccayo. (1)

2. Paccayapaccanīyaṃ

2. Saṅkhyāvāro

Suddhaṃ

63. Nahetuyā pañcavīsa, naārammaṇe dvāvīsa, naadhipatiyā pañcavīsa, naanantare pañcavīsa, nasamanantare pañcavīsa, nasahajāte dvādasa, naaññamaññe catuvīsa, nanissaye nava, naupanissaye pañcavīsa, napurejāte bāvīsa, napacchājāte pañcavīsa, naāsevane pañcavīsa, nakamme pañcavīsa, navipāke catuvīsa, naāhāre pañcavīsa, naindriye tevīsa, najhāne pañcavīsa, namagge pañcavīsa, nasampayutte catuvīsa, navippayutte bāvīsa, noatthiyā nava, nonatthiyā pañcavīsa, novigate pañcavīsa, noavigate nava.

Nahetudukaṃ

Nahetupaccayā naārammaṇe bāvīsa (paṭhamagamanasadisaṃ), noavigate nava.

Nahetutikaṃ

Nahetupaccayā naārammaṇapaccayā naadhipatiyā bāvīsa, naanantare bāvīsa, nasamanantare bāvīsa, nasahajāte nava, naaññamaññe bāvīsa, nanissaye nava, naupanissaye ekavīsa, napurejāte bāvīsa, napacchājāte bāvīsa…pe… nasampayutte bāvīsa, navippayutte bāvīsa , noatthiyā nava, nonatthiyā bāvīsa, novigate bāvīsa, noavigate nava (evaṃ gaṇetabbaṃ).

Paccanīyaṃ.

3. Paccayānulomapaccanīyaṃ

Hetudukaṃ

64. Hetupaccayā naārammaṇe satta, naadhipatiyā satta, naanantare satta, nasamanantare satta, naaññamaññe satta, naupanissaye satta, napurejāte satta, napacchājāte satta…pe… nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.

Hetusāmaññaghaṭanā



61. 有见有对法和无见无对法是无见无对法的前生。(1)
无见有对法和无见无对法是有见有对法的俱生缘。(1)
无见有对法和无见无对法是无见有对法的俱生缘。(2)
无见有对法和无见无对法是无见无对法的俱生、前生。(3)
无见有对法和无见无对法是有见有对法和无见无对法的俱生缘。(4)
无见有对法和无见无对法是无见有对法和无见无对法的俱生缘。(5)
无见有对法和无见无对法是有见有对法和无见有对法的俱生缘。(6)
无见有对法和无见无对法是有见有对法、无见有对法和无见无对法的俱生缘。(7)
62. 有见有对法和无见有对法是无见无对法的前生。(1)
有见有对法、无见有对法和无见无对法是无见无对法的俱生缘...前生缘。(1)
逆缘法
数目分别
纯粹
63. 非因二十五,非所缘二十二,非增上二十五,非无间二十五,非等无间二十五,非俱生十二,非相互二十四,非依止九,非亲依止二十五,非前生二十二,非后生二十五,非重复二十五,非业二十五,非异熟二十四,非食二十五,非根二十三,非禅二十五,非道二十五,非相应二十四,非不相应二十二,非有九,非无有二十五,非离去二十五,非不离去九。
非因二法
非因缘的非所缘二十二(如第一次行进相同),非不离去九。
非因三法
非因缘的非所缘缘的非增上二十二,非无间二十二,非等无间二十二,非俱生九,非相互二十二,非依止九,非亲依止二十一,非前生二十二,非后生二十二...乃至...非相应二十二,非不相应二十二,非有九,非无有二十二,非离去二十二,非不离去九(应如此计算)。
逆缘法。
顺逆缘法
因二法
64. 因缘的非所缘七,非增上七,非无间七,非等无间七,非相互七,非亲依止七,非前生七,非后生七...乃至...非相应七,非不相应一,非无有七,非离去七。
因缘普通组合

65. Hetu-sahajāta-nissaya-atthi-avigatanti naārammaṇe satta…pe… naanantare satta, nasamanantare satta, naaññamaññe satta (idhāpi saṃkhittaṃ), nasampayutte satta, navippayutte ekaṃ, nonatthiyā satta, novigate satta.

Hetu -sahajāta-aññamañña-nissaya-atthi-avigatanti naārammaṇe ekaṃ (sabbattha ekaṃ), novigate ekaṃ (evaṃ gaṇetabbaṃ).

Anulomapaccanīyaṃ.

4. Paccayapaccanīyānulomaṃ

Nahetudukaṃ



65. 因、俱生、依止、有、不离七项不在所缘中……乃至……七项不在无间中，七项不在等无间中，七项不在相互中（此处也略述），七项不在相应中，一项不在不相应中，七项不在无有中，七项不在离去中。
因、俱生、相互、依止、有、不离一项不在所缘中（一切处皆一项），一项不在离去中（应如是计算）。
顺逆法。
4. 缘逆顺法
非因二法

66. Nahetupaccayā ārammaṇe tīṇi, adhipatiyā nava, anantare ekaṃ, samanantare ekaṃ, sahajāte ekavīsa, aññamaññe cha, nissaye ekavīsa, upanissaye tīṇi, purejāte cha, pacchājāte satta, āsevane ekaṃ, kamme satta, vipāke satta, āhāre satta, indriye nava, jhāne satta, magge satta, sampayutte ekaṃ, vippayutte aṭṭha, atthiyā pañcavīsa, natthiyā ekaṃ, vigate ekaṃ, avigate pañcavīsa (evaṃ gaṇetabbaṃ).

Paccanīyānulomaṃ.

Pañhāvāro niṭṭhito.

Sanidassanasappaṭighattikaṃ niṭṭhitaṃ.

Dhammānulome tikapaṭṭhānaṃ niṭṭhitaṃ.

Dutiyo bhāgo niṭṭhito.

66. 在非因缘中，有所缘三项，增上九项，无间一项，等无间一项，俱生二十一项，相互六项，依止二十一项，亲依止三项，前生六项，后生七项，重复一项，业七项，异熟七项，食七项，根九项，禅七项，道七项，相应一项，不相应八项，有二十五项，无有一项，离去一项，不离二十五项（应如是计算）。
逆顺法。
问分已终。
有见有对三法已终。
法顺三发趣已终。
第二品已终。

